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The Gospel

The Gospel

The numeric patterns detailed on this site cannot save you from your sins. They simply point us to the God who can: the Author of the Bible. He is the true and living God who created all things, and is above all, longsuffering in mercy, eternal, invisible, immortal, and holy in all His being. He created you and He loves you. That was proven ~2000 years ago when the Word became flesh so that He would be crucified at the cross of Calvary, as a sacrifice for all, when he took all our sins and bare them in his own body, cursed, and hanging on the tree in our place. Many people think their good deeds will be good enough to outweigh their bad on the day of judgment. What a terrifying day that will be, as they enter the presence of the Most Holy, having trusted their own goodness and the work of their own hands instead of those blood-drenched hands that were nailed upon the cross. We have all sinned. We are all guilty. We have all come short. The good news is that Jesus, the Son of God, tasted death in our place. Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: 1 Cor 15:3-4 How do you escape damnation? Call upon the Lord in sincerity. Stop trusting your own hands, and take His. 🤝 Believe on the Lord Jesus Christ, and thou shalt be saved. Visit truthischrist.com/grace for more information.

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Jesus says Ἀμήν (“Amen” in Greek) 77x in the Gospels

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And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 6:13

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Summary

In the Gospels, Jesus speaks his signature phrase, “Verily I say unto thee/you…”, exactly 77 times—detailed here. The Greek word Jesus uses for “Verily” in this phrase is “Ἀμήν” (“Amen” in English). However, there is one exception in Luke 11:51, where Jesus instead uses the word “ναί” (“Yes”).

Thus, of these 77 occurrences, Jesus uses the phrase “[ἀμὴν] I say unto thee/you…” precisely 76 times, and “[ναί] I say unto you…” just once (Luke 11:51).

Aside from these 76 occurrences of the phrase, there is only one other instance where Jesus directly speaks the word “ἀμὴν” (“Amen”, Matthew 6:13):

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. – Matthew 6:13

This brings the total to exactly 77 instances in the Gospels where Jesus speaks the word “Ἀμήν”(“Amen”) in the Greek text underlying the King James Bible. Remarkably, the capitalized form “Amen” is also found exactly 77 times throughout the entire Bible—detailed here.

Note: For counting purposes, John’s double usage “ἀμὴν ἀμὴν” is considered a single occurrence each time Jesus uses it.

A Shadow of the Fine Tuning to Come?

In both the Greek pattern—Jesus using ἀμὴν exactly 77 times—and the 77 capitalized “Amen” pattern in the King James Bible, there’s a curious detail that prevents the counts from jumping to 78.

In the KJB, one occurrence of the word “amen” in Numbers 5:22 appears in lowercase. This single lowercase mention allows the case-sensitive count to yield exactly 77 capitalized mentions of “Amen.” If that one instance had been capitalized, the pattern would be broken (totaling 78 instead of 77).

Likewise, in the Greek text, Luke 11:51 stands out as the only time Jesus says “Verily I say unto you…” using ναί (“yes”) instead of the usual ἀμὴν (“Amen”). Every other time Jesus uses this phrase, including the parallel passage in Matthew 23:36, the word is ἀμὴν. Had Luke used ἀμὴν like the others, the total would be 78—again, breaking the pattern.

These precise quirks act as subtle guardrails, preserving the 77-count in both the Greek and in the KJB. It’s as if God left a shadow of fine tuning in the original languages, pointing forward to the perfect harmony he would bring together in the King James Bible.

Significance

The fact that Jesus speaks the word “Amen” (ἀμὴν) exactly 77 times in the Gospels—and that the word “Amen” is capitalized 77 times in the King James Bible—is difficult to pass off as an accident. This mathematical harmony found with God’s perfect number (seven) reveals a divine fingerprint in the structure of the Bible, showing that God had these patterns perfectly planned from the beginning.

Furthermore, it shows that these patterns were not invented or arranged by the translators and/or editors of the KJB. The patterns were already built into the fabric of scripture, seeded in the originals before God brought them to light in the KJB. It’s a powerful witness that the Bible we hold in our hands was not just preserved, but designed, with deliberate and divine intent.

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